By Gerald Cromer
This booklet examines a chain of controversies surrounding Israel's use of strength and its failure to avoid violence.
Influenced through Weber's definition of the nation because the 'monopoly of violence', politcial scientists and criminologists alike have centred their realization at the legitimation struggles of non-state actors who inn to violence. This e-book redresses the stability. Chapters are dedicated to the general public discourse approximately Palestinian and Jewish terrorism, the conflict in Lebanon, the alleged connection among verbal violence of presidency leaders and the actual violence of its supporters, and using heritage to justify the kingdom use of strength. the realization considers why those controversies play one of these relevant function in Israeli politics andВ presents a couple of feedback as to the functionality they fulfil in different Western societies.
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Extra resources for A War of Words: Political Violence and Public Debate in Israel
58. 16. Negative events such as the Yom Kippur War were interpreted in a similar vein. According to the religious right, whatever appears to contradict the redemption process is, in fact, a THE BODY POLITIC 17. 18. 19. 20. 21. 22. 25 divine reprimand designated to cajole the Jewish people into mending its ways and, in turn, to hasten the coming of the Messiah. ), Beyond Boundaries: Understanding Translation and Anthropological Discourse (Oxford: Berg, 1993), p. 61. These measures included the introduction of a more liberal policy of exemptions from military service for religious girls, the cessation of El Al flights on the Sabbath and Jewish holidays, and severe restrictions on both abortions and autopsies.
Agreeing to share power with Herut, albeit in a situation of national emergency, signified that the party had finally shed its pariah status. By the time Gahal resigned from the government in 1970 over US Secretary of State William Rogers’ peace plan, it had become a viable alternative to the Alignment. The Yom Kippur War was also particularly important in this regard. The surprise attacks in Sinai and on the Golan Heights led to a severe crisis of authority which was immediately felt at the ballot box.
The question of the boundaries of the state was no longer just a theoretical one, and it therefore returned to the top of the national agenda. Not surprisingly, the renewed debate about the future of the occupied or liberated territories13 mirrored, to a large extent at least, the controversy that raged between Labour and Revisionist Zionism during the period of the Yishuv. David Ben-Gurion and other leaders of the ‘state-in-the-making’ accepted the recommendations of the Peel Commission. They favoured the principle of partition because it endorsed the idea of Jewish sovereignty, albeit not over the whole of Palestine.
A War of Words: Political Violence and Public Debate in Israel by Gerald Cromer